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QUESTION #2 What is the meaning of 1 Peter 3:19-20 regarding Christ preaching to spirits in prison? RESPONSE Principles — (1) God’s word is inerrant and does not contradict. So, apparent contradictions can be explained, and God’s Spirit will be our teacher. (2) Always move from clearer passages to less clear in your Bible interpretation; let the clear passages be your foundation and help you interpret the less clear passages. (3) Beware of building a theological dogma on an unclear passage. (4) Use the context to help you understand the unique nuance the author is seeking to convey. Option #1 — (1) Rather than suggesting Purgatory, this text must be interpreted in light of clearer biblical teaching, like Luke 16:26 and Hebrews 9:27 which teach that there are no second chances to respond to the gospel after death. Furthermore, the word for preach is not “preach the gospel” (euangelizo), but “preach” or “proclaim” (kerusso), so the idea of those who die having a second chance to hear and respond to the gospel is not substantiated by this text. (2) Jesus preached to these “spirits in prison” “in [the Spirit]”—that becomes quite helpful. It was not, then, a physical preaching in which His presence was materially present. (3) Who are these “spirits in prison”? I believe that the grammar, context, and purpose of the passage strongly indicates that they are those who didn’t obey Noah’s preaching during the time of God’s patience when the ark was being prepared for judgment (v. 20).
So, because of the grammar, context, and purpose of this passage, I believe these are the unbelievers who used to be alive in Noah’s day, and after they died, having rejected his preaching, they were imprisoned in eternal condemnation (i.e., they are “the spirits now in prison who once were disobedient…in the days of Noah,” NASB). Both the NET and NASB translations favor this interpretation. John Piper explains it this way, “I think it refers to the time when people in Noah’s day were disobedient, mocking him as a righteous man obeying God (like the situation in the lives of Peter's readers), and that Jesus, in the spirit, was sent by God in those days to preach to those people through Noah. Just like in [1 Peter] 1:11 the Spirit of Jesus was in the Old Testament prophets predicting his coming, so the Spirit of Jesus was in Noah preaching to the disobedient people of Noah’s day. They are NOW in prison—that is, in a place of torment awaiting the final judgment (Luke 16:24).”[ii] Option #2 — While the NET Bible argues for this interpretation, it also suggests a viable alternative: "Christ’s announcement of his victory [cf. v. 18] over evil to the fallen angels who await judgment for their role in leading the Noahic generation into sin [cf. Colossians 2:14-15; 2 Peter 2:4-5; Jude 6-7; Genesis 6:1-8];[iii] this proclamation occurred sometime between Christ’s death and ascension”[iv] (cf. MacArthur Study Bible). The Point — (1) God the Son has always been concerned with the salvation of sinners, even in His pre-incarnate state. (2) The ark is a prophetic event, a shadow of the gospel, pointing forward to the gracious provision of God through the substitutionary Atonement on a wooden cross. God provides a way of salvation from His wrath on our sin, and we must take our refuge in Him in order to be rescued! Just as Noah and his family were only saved by being “in the ark” which bore the brunt of God’s punishing waves, so we are only saved by being “in Christ” who bore the wrath of God for us. QUESTION #3 What is the meaning of 1 Peter 3:21 regarding baptism? It seems like it is saying that baptism is necessary for salvation. RESPONSE Starting with the clearer truth, we know from Scripture that baptism does not save a person. So, we have to figure out what this passage means, when it appears on a surface level reading to contradict that clearer truth. It is helpful for us to observe that Peter writes that baptism “corresponds” (i.e., “like figure whereunto,” KJV; “antitype,” NKJV; “symbolizes,” NIV; “prefigured,” NET; BDAG: a representation, copy, corresponding situation) to the ark.
ENDNOTES
[i] Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible (Biblical Studies Press, 2006). [ii] http://www.desiringgod.org/sermons/strengthened-to-suffer-christ-noah-and-baptism [iii] Noting that the word for “preaching” or “proclaimed” here is not the Greek word euangelizomai, but kerusso, Gleason Archer suggests a slight variation to this option: “the proclamation made by the crucified Christ in Hades to all the souls of the dead may have been to the effect that the price had now been paid for sin, and all those who died in the faith were to get ready for their departure to heaven—shortly to occur on Easter Sunday [cf. Ephesians 4:8]” (Bible Difficulties [Grand Rapids: Zondervan, 1982]). [iv] The NET Bible First Edition. [v] http://www.desiringgod.org/sermons/strengthened-to-suffer-christ-noah-and-baptism  The first half of 2014 has witnessed an increased share of Christian movies hitting the local theater. Predictably, these releases have created a lot of buzz in the evangelical community. For each of us, the Christlike virtue of discernment (Ephesians 5:15-18; Hebrews 5:11-14; 1 Peter 5:8) becomes vitally important as we evaluate the theological content, moral teaching, and evangelistic potential of these movies.
Fortunately, each of us are able to "teach and admonish" ourselves and our brothers and sisters regarding these unique movies if the Word of Christ is dwelling in us richly (Colossians 3:16). In the list below, I've linked to several helpful reviews of some of these hottest movies. Whether or not you see these films, I trust we'll continue to think discerningly, walk distinctly, and live missionally. NOAH
SON OF GOD
GOD'S NOT DEAD
HEAVEN IS FOR REAL (and all other such books and movies on near-death experiences in heaven or hell)
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